Marco Saavedra is an artist, poet, writer, and sometime-dishwasher at his parents’ restaurant in the Bronx. He’s also an undocumented immigrant and one of nine Dreamers who, in 2013, turned themselves over to border patrol at Nogales, AZ to lift up the plight of two million deported immigrants under the Obama administration. The previous year he had put himself in the hands of Florida immigration agents to infiltrate the Broward Detention Facility and expose the abuses occurring there. Dozens of detainees were released as a result. Today Saavedra’s deportation case is still pending, but he continues to make art, to voice protest, and to lift up the urgency of the lives of those around him. He speaks with us today about how faith has influenced his actions past and present, and how the current debate over immigration is not simply a matter of politics, but rather a matter of the spirit.
By purposefully placing yourself in the hands of border guards, you could have been deported to Mexico, a place you haven’t been since you were a baby. How did your faith impact your decision to take such a personal and possibly life-altering risk?
Yes, of course, faith has always been crucial in my migration journey. The last words I said before turning myself over to border patrol two years ago were: “There is no fear where there is perfect love” (to loosely quote St. John), and I meant that. And to go further into my past, faith was the only thing left after my parents and I first came into this country illegally 20 years ago; we had already left behind our language, native home, extended family, culture and everything known until that point. Our migration started (as I believe most all do) with faith and was sustained by it. And so when I turned myself over to immigration 20 years later—in order to raise up the plight of the deported—it was only adding to that faith that instructs us to “love one another as [Jesus] has loved us” (John 13:34).
Is social justice activism of this extent the province of the young? What about the middle-aged, the old, those with small children, aging parents, etc. Do the social justice teachings of Jesus require such action from these folks as well? Why/why not?